The Role of Political Religious Discrimination in Financial corruption in Iraq

Iraq is the modern name of the area used to be called Mesopotamia, refer to the sandy plain of the Tigris and Euphrates Rivers and part of the Middle East. Iraq was under aliens’ rule for more than 400 years until independence in 1932 and joined the League of Nations in the same year. At the beginning of the 20th century, Iraqis were not considered one group of People or one political group. this did not refer to the many minorities like Kurds, Turkmans, Persians, Assyrians, Armenians, Chaldeans, Jewish, Yazidis ,Sabis , and others . Even the Arab, who represent the major ethnicity in Iraq, were forming differentiated closed societies (Batato.P.31).[i]

Since 2003, after more than 70 years of Sunni ruling, The Shia, the majority of Iraq’s population, have gained power , many Shias are interested in preserving that power. However, Shia factions are struggling for power—over regions, ministries, and Iraq as a whole. Sunni on the other hand, feels ousted because of the loss of their traditional position of power in Iraq. They feel annoyed at being governed by a majority Shia administration but reject a federal, decentralized Iraq and do not see a Sunni autonomous region as possible for themselves. Kurds have succeeded in presenting a united front of two main political blocs (KDP) and (PUK). The Kurds have secured a largely autonomous Kurdish region in the north and have achieved a prominent role for Kurds within the national government, “The growing power of the ruling KDP and PUK in Iraqi Kurdistan (partly because of the growth of gas and oil sector), coupled with the Iraqi’s ruling elites’ increasing hostility towards the KRG.” (Stansfield.Chapt.24)[ii].

The Current political leaders in Iraq keep repeating that they do not want a division of the country, but on the ground Shia and Kurdish leaders did not show enough commitment to national reconciliation. On the other side Sunnis can not forget that they were the governing power of the this country for more than 1400 years .

Since the early days of the Islamic rule in Iraq, Shia were deprived of participation in government and the military this pushed them to focus on commerce and trade. However, with the British invasion of early 20th Century, British, like the Ottoman before them, had balanced the economic power of the Shia by placing administrative government in the hands of the Sunni. This led to the creation of official religious discrimination in favor of the Sunni within the government. This system worsened with the arrival of Baath part to power in 1968 until 2003.

The policies adopted by the Iraq Governments since 2003, did not abolish the discrimination, but by giving various factions a share of government and allowing them to discriminate within their respective domain in favor of their political and religious affiliation. This continued religious discrimination and resulted to Iraqi governments not effectively providing the people with basic services: electricity, drinking water, sewage, health care, and education. In many sectors, productions is below prewar levels. In Baghdad and other unstable areas, the situation is much worse. The main reason for that problem is corruption which is widespread which escalated to the point that providing of services is subject to sectarian basis.

 

After the USA led invasion, huge sums of money were allocated to the various ministries who did not have the infrastructure or capacity to absorb it. Not surprisingly, financial corruption exploded across the country. As the new sectarian elite faced democratic elections, they used their wealth to buy support (clientelism), necessitating ministerial corruption to support their powerbase. Today, this “steal and spend” cycle continues as a primary political pillar of Iraqi politics.

As sectarian appointments were made pursuant positions were filled through bias, and political affiliation . Because appointments are made without regard to merit, the provisioning of public services has suffered. Despite the attempts to address specific manifestations of corruption, there has been no realistic strategic anti-corruption initiative to strengthen the existing of the wealth influenced government whose corrupt leaders use political power to appropriate the wealth of their nation, typically by embezzling or misappropriating . This has resulted in diminishing security and will eventually pose an existential threat to the Iraqi government. Economically, systematic corruption in the Iraqi bureaucracy significantly increases ‘corruption risks’ in foreign direct investment.   Finally, administrative corruption can be a uniting voice for manipulators who use it for their own political growth.

To this end we can say that there is no magical solution for the problem of corruption in Iraq since the unsophisticated nature of Iraq’s sectarian elite and the weak nature of a government, tends to treat corrupt actors and activities for fear of upsetting the status quo. Consequently, counter corruption in Iraq is a problem requiring deep understanding to avoid the destruction of the country .

 

 



·        Batato, Hana. The old social classes and the Revolutionary Movements of Iraq. New Jersey: Princeton University Press,1978. P.31.

 

·        Stansfield, Gareth. The Kurdish Question Revisited. Oxford: Oxford University Pres2017.Page24. 

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